John 14:1-4
“Do not let your hearts be troubled. Trust in God; trust also in me. 2In my Father’s house are many rooms; if it were not so, I would have told you. I am going there to prepare a place for you. 3And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. 4You know the way to the place where I am going.”
Titus 2:11-14
For the grace of God has appeared that offers salvation to all people.12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
1 Peter 5:4
And when the Chief Shepherd appears, you will receive the crown of glory that will never fade away.
Colossians 3:4
When Christ, who is your life, appears, then you also will appear with him in glory.
Philippians 3:20-21
But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, 21 who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.
1 Corinthians 15:51-55
Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.”
55“Where, O death, is your victory?
Where, O death, is your sting?”
1 Thessalonians 4:13-18
Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. 14We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. 15According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. 16For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. 17After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. 18Therefore encourage each other with these words.
1 Thessalonians 5:1-10
Now, brothers, about times and dates we do not need to write to you, 2 for you know very well that the day of the Lord will come like a thief in the night. 3 While people are saying, “Peace and safety,”destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
4 But you, brothers , are not in darkness so that this day should surprise you like a thief. 5 You are all children of the light and children of the day. We do not belong to the night or to the darkness.6 So then, let us not be like others, who are asleep, but let us be awakeand sober. 7 For those who sleep, sleep at night, and those who get drunk, get drunk at night.
8But since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. 9For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. 10He died for us so that, whether we are awake or asleep, we may live together with him.
Nahum 1:2
The Lord is a jealous and avenging God;
the Lord takes vengeance and is filled with wrath.
The Lord takes vengeance on his foes
and vents his wrath against his enemies.
Romans 1:18
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men, who suppress the truth by their wickedness,
1 Thessalonians 1:10
and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.
Daniel 12:1 (NASB)
“Now at that time Michael, the great prince who stands guard over the sons of your people, will arise. And there will be a time of distress such as never occurred since there was a nation until that time; and at that time your people, everyone who is found written in the book, will be rescued.
2 Thessalonians 2:1-8
Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers, 2 not to become easily unsettled or alarmed by some prophecy, report or letter supposed to have come from us, saying that the day of the Lord has already come. 3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. 4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
5 Don’t you remember that when I was with you I used to tell you these things? 6 And now you know what is holding him back, so that he may be revealed at the proper time. 7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way. 8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
Romans 5:9
Since we have now been justified by his blood, how much more shall we be saved from God’s wrath through him!
Luke 21:36
Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”
Revelation 3:10
Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come upon the whole world to test those who live on the earth.
Revelation 3:10 (The Pure Word, First and only hermeneutics-based monadic Greek to English translation)
Because you have kept the Word of My Endurance, I also will keep you out from within the hour of the temptation, expecting to come upon all the inhabited earth, to try them dwelling upon the earth.
Psalm 27:5
For in the day of trouble
he will keep me safe in his dwelling;
he will hide me in the shelter of his sacred tent
and set me high upon a rock.
Isaiah 26:19-21
But your dead will live;
their bodies will rise.
You who dwell in the dust
wake up and shout for joy.
Your dew is like the dew of the morning;
the earth will give birth to her dead.
20 Go, my people, enter your rooms
and shut the doors behind you;
hide yourselves for a little while
until his wrath has passed by.
21 See, the LORD is coming out of his dwelling
to punish the people of the earth for their sins.
The earth will disclose the blood shed on it;
the earth will conceal its slain no longer.
We are not waiting for the appearing of the antichrist, we are waiting for the appearing of Jesus Christ
Titus 2:13
13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,
2 Timothy 4:8
8 Now there is in store for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but also to all who have longed for his appearing.
The Church with Christ at the Second Coming
Zechariah 14:5
You will flee by my mountain valley, for it will extend to Azel. You will flee as you fled from the earthquake in the days of Uzziah king of Judah. Then the Lord my God will come, and all the holy ones with him.
Colossians 3:4
When Christ, who is your life, appears, then you also will appear with him in glory.
1 Thessalonians 3:13
May he strengthen your hearts so that you will be blameless and holy in the presence of our God and Father when our Lord Jesus comes with all his holy ones.
Jude 1:14b
“See, the Lord is coming with thousands upon thousands of his holy ones
Revelation 17:14
They will make war against the Lamb, but the Lamb will overcome them because he is Lord of lords and King of kings —and with him will be his called, chosen and faithful followers.”
Revelation 19:7-8
Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8Fine linen, bright and clean,
was given her to wear.” (Fine linen stands for the righteous acts of the saints.)
Revelation 19:14
The armies of heaven were following him, riding on white horses and dressed in fine linen, white and clean.
The Church is Victorious over the Kingdom of Satan
Matthew 16:18
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
Revelation 13:7
He was given power to make war against the saints and to conquer them. And it was given authority over every tribe, people, language and nation. (Note–the tribulation saints are not the present day church–the Body of Christ.)
Christ–the Head of the Church–His Body
Ephesians 1:22-23
And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.
Christ Loves and Cares for the Church
Ephesians 5:25-32
Husbands, love your wives, just as Christ loved the church and gave himself up for her 26 to make her holy, cleansing her by the washing with water through the word, 27 and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. 28 In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. 29 After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church— 30 for we are members of his body. 31 “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.” 32 This is a profound mystery—but I am talking about Christ and the church.
The Church is the Bride of Christ
Revelation 19:7-8
Let us rejoice and be glad
and give him glory!
For the wedding of the Lamb has come,
and his bride has made herself ready.
8 Fine linen, bright and clean,
was given her to wear.”
(Fine linen stands for the righteous acts of God’s holy people.)
Revelation 21:9
One of the seven angels who had the seven bowls full of the seven last plagues came and said to me, “Come, I will show you the bride, the wife of the Lamb.”
The Doctrine of Imminence
Matthew 24:42-44
42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready, because the Son of Man will come at an hour when you do not expect him.
1 Corinthians 1:7
7 Therefore you do not lack any spiritual gift as you eagerly wait for our Lord Jesus Christ to be revealed.
Philippians 3:20
20 But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ,
1 Thessalonians 1:10
10 and to wait for his Son from heaven, whom he raised from the dead—Jesus, who rescues us from the coming wrath.
Titus 2:13
13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ,
Hebrews 9:28
28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
James 5:7-9
7 Be patient, then, brothers, until the Lord’s coming. See how the farmer waits for the land to yield its valuable crop, patiently waiting for the autumn and spring rains. 8 You too, be patient and stand firm, because the Lord’s coming is near. 9 Don’t grumble against one another, brothers, or you will be judged. The Judge is standing at the door!
Revelation 3:10-11
10 Since you have kept my command to endure patiently, I will also keep you from the hour of trial that is going to come on the whole world to test the inhabitants of the earth.
11 I am coming soon. Hold on to what you have, so that no one will take your crown.
Revelation 22:7
7 “Look, I am coming soon! Blessed is the one who keeps the words of the prophecy written in this book.”
Revelation 22:12
12 “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.
Revelation 22:20
20 He who testifies to these things says, “Yes, I am coming soon.”
Amen. Come, Lord Jesus.
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BEHOLD, THE BRIDEGROOM COMES!
THE COMFORTING PROMISE
It was a night of destiny, Jesus had gathered with His disciples in the Upper Room. In a few more hours He would be crucified on a cross.
Jesus had been warning His disciples concerning His coming death, resurrection and ascension to heaven. The prospect of these events caused the disciples to be greatly disturbed. In order to ease their fears, Jesus made the following comforting promise:
“Let not your heart be troubled: you believe in God, believe also in me. In my Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there you may be also. (KJV, John 14:1-3).
JEWISH MARRIAGE CUSTOMS
Those who live in the modern western world do not catch the full significance of Jesus’ promise. This is due to the fact that in His promise Jesus was drawing an analogy from Jewish marriage customs in biblical times. Since this is so, those marriage customs must be examined if one is to grasp the significance of the promise.
The first major step in a Jewish marriage was betrothal. Betrothal involved the establishment of a marriage covenant. By Jesus’ time it was usual for such a covenant to be established as the result of the prospective bridegroom taking the initiative. The prospective bridegroom would travel from his father’s house to the home of the prospective bride. There he would negotiate with the father of the young woman to determine the price (mohar) that he must pay to purchase his bride. Once the bridegroom paid the purchase price, the marriage covenant was thereby established, and the young man and woman were regarded to be husband and wife. From that moment on the bride was declared to be consecrated or sanctified, set apart exclusively for her bridegroom. As a symbol of the covenant relationship that had been established, the groom and bride would drink from a cup of wine over which a betrothal benediction had been pronounced.
After the marriage covenant had been established, the groom would leave the home of the bride and return to his father’s house. There he would remain separate from his bride for a period of twelve months. This period of separation afforded the bride time to gather her tousseau and to prepare for married life. The groom occupied himself with the preparation of living accommodations in his father’s house to which he could bring his bride.
At the end of the period of separation the groom would come to take his bride to live with him. The taking of the bride usually took place at night. The groom, best man and other male escorts would leave the groom’s father’s house and conduct a torch light procession to the home of the bride. Although the bride was expecting her groom to come for her, she did not know the exact time of his coming. As a result the groom’s arrival would be preceded by a shout. This shout would forewarn the bride to be prepared for the coming of the groom.
After the groom received his bride together with her female attendants, the enlarged wedding party would return from the bride’s home to the groom’s father’s house. Upon arrival there the wedding party would find that the wedding guests had assembled already.
Shortly after arrival the bride and groom would be escorted by the other members of the wedding party to the bridal chamber (huppah). Prior to entering the chamber the bride remained veiled so that no one could see her face. While the groomsmen and bridesmaids would wait outside, the bride and groom would enter the bridal chamber alone. There in the privacy of that place they would enter into physical union for the first time, thereby consummating the marriage that had been covenanted earlier.
After the marriage was consummated, the groom would announce the consummation to the other members of the wedding party waiting outside the chamber (John 3:29). These people would pass on the news of the marital union to the wedding guests. Upon receiving this good news the wedding guests would feast and make merry for the next seven days.
During the seven days of the wedding festivities, which were sometimes called “the seven days of huppah,” the bride remained hidden in the bridal chamber. At the conclusion of these seven days the groom would bring his bride out of the bridal chamber, now with her veil removed, so that all could see who his bride was.
THE EXAMINATION OF THE ANALOGY
Earlier it was stated that in His promise in John 14, Jesus drew an analogy from Jewish marriage customs in biblical times. Now that the marriage customs have been considered, it is essential that the analogy be examined. In what ways was Jesus’ promise analogous with Jewish marriage customs?
In the examination of the analogy the first thing that should be noted is the fact that the Scriptures regard the Church to be the Bride of Christ (Eph. 5:22-23). In addition, just as the Jewish bridegroom took the initiative in marriage by leaving his father’s house and travelling to the home of the prospective bride, so Jesus left his Father’s house in heaven and travelled to earth, the home of His prospective Church, over 1900 years ago.
In the same manner as the Jewish bridegroom came to the bride’s home for the purpose of obtaining her through the establishment of a marriage covenant, so Jesus came to earth for the purpose of obtaining the Church through the establishment of a covenant. On the same night in which Jesus made His promise in John 14 He instituted communion. As He passed the cup of wine to His disciples, He said: “This cup is the new covenant in my blood.” (NASV, 1 Cor. 11:25). This was His way of saying that He would establish a new covenant through the shedding of His blood on the cross.
Parallel to the custom of the Jewish groom paying a price to purchase his bride, Jesus paid a price to purchase His Bride, the Church. The price that He paid was His own life blood. It was because of this purchase price that Paul wrote the following to members of the Church: “do you not know… that you are not your own? For you have been bought with a price; therefore glorify God in your body”. (NASV, 1 Cor. 6:19-20).
Analogous with the Jewish bride being declared to be sanctified or set apart exclusively for her groom once the marriage covenant was established, the Church has been declared to be sanctified or set apart exclusively for Christ (Eph. 5:25-27; 1 Cor. 1:2, 6:11; Heb. 9:28; 10:10; 13:12).
In the same way that a cup of wine served as a symbol of marriage covenant through which the Jewish groom obtained his bride, so the cup of communion serves as the symbol of the covenant through which Christ has obtained the Church (1 Cor. 11:25).
Just as the Jewish groom left the home of his bride and returned to his father’s house after the marriage covenant had been established, so Jesus returned to His Father’s house in heaven after He had established the new covenant and risen from the dead (John 6:62; 20:17).
In correspondence with the period of separation between the Jewish groom and bride, Christ has remained separate from the Church for over 1900 years. The Church is now living in that period of separation.
Parallel to the custom of the Jewish groom preparing living accommodations for his bride in his father’s house during the time of separation, Christ has been preparing living accommodations for the Church in His Father’s house in heaven during His separation from His Bride (John 14:20).
In the same manner as the Jewish groom came to take his bride to live with him at the end of the period of separation, so Christ will come to take the Church to live with Him at the end of His period of separation from the Church (John 14:3).
Just as the taking of the Jewish bride was accomplished by a procession of the groom and male escorts from the groom’s father’s house to the home of the bride, so the taking of the Church will be accomplished by a procession of Christ and an angelic escort from Christ’s Father’s house in heaven to the home of the Church (1 Thess. 4:16).
Analogous with the Jewish bride not knowing the exact time of the groom’s coming for her the Church does not know the exact time of Christ’s coming for her.
In the same way that the Jewish groom’s arrival was preceded by a shout, so Christ’s arrival to take the Church will be preceded by a shout (1 Thess. 4:16).
Similar to the Jewish bride’s return with the groom to his father’ house after her departure from her home, the Church will return with Christ to His Father’s house in heaven after she is snatched from the earth to meet Him in the air (1 Thess. 4:17; John 14:2-3).
In the same manner as the Jewish wedding party found wedding guests assembled in the groom’s father’s house when they arrived, so Christ and the Church will find the souls of old Testament saints assembled in heaven when they arrive. These souls will serve as the wedding guests.
Parallel to the custom of the Jewish groom and bride entering into physical union after their arrival at the groom’s father’s house, thereby consummating the marriage that had been covenanted earlier, Christ and the Church will experience spiritual union after their arrival at His Father’s house in heaven, thereby consummating their relationship that had been covenanted earlier (Phil. 1:6, 1 John 3:2, 1 Cor. 15:53).
In correspondence with the Jewish bride remaining hidden in the bridal chamber for a period of seven days after arrival at the groom’s father’s house, the Church will remain hidden for a period of seven after arrival at Christ’s Father’s house in heaven. While the seven year Tribulation Period is taking place on the earth, the Church will be in heaven totally hidden from the sight of those living on the earth. During this time the wedding supper of the Lamb takes place, corresponding to the feasting with the wedding guests of the Jewish wedding after the consummation (Rev. 19:6-9).
Just as the Jewish groom brought his bride out of the bridal chamber at the conclusion of the seven days with her veil removed, so that all could see who his bride was, so Christ will bring the Church out of heaven in His Second Coming at the conclusion of the seven year Tribulation Period in full view of all who are alive, so that all can see who the true Church is (Col. 3:4).
Written by,
Dr. Renald Showers, Chairman of the Pastoral Studies Dept.
Philadelphia College of Bible (year unknown)
Distributed by,
The Friends of Israel Gospel Ministry, Inc., W. Collingswood, N.J.
“Therefore, be on the alert, for you do not know which day your Lord is coming. Matt 24:42
For this reason you be ready too; for the Son of Man is coming at an hour when you do not think He will!
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The Most Persistent Lie Leveled Against The Rapture
November 14, 2024
It’s the most persistent lie concerning the Rapture. I have either read or heard it more times than I can count.
Though it’s been debunked countless times, a great many saints remain convinced that the doctrine of the pre-Tribulation Rapture originated with John Darby. Although they insist that no one believed in such a thing before him, it’s simply not true.
Let me be clear: If anyone tells you that this teaching originated with John Darby, they are either purposely misleading you or have themselves been the victim of someone deceiving them about the origin of our “blessed hope.”
If The Bible Is True, There Must Be A Rapture
Regardless of the timing of the Rapture, the teaching that Jesus will someday appear and catch-up both dead and living saints to meet Him in the air is biblically-based.
Scripture provides several details regarding the sequence of events that we now refer to as the “Rapture.” The late Dr. Ed Hindson, former professor at Liberty University, beloved Bible scholar, and author, put it this way:
If you disagree on the timing of the rapture, please don’t tell people, “There’s never going to be a rapture.” No, there must be a rapture or the Bible is not true. There must be a time when the archangel shouts, when the trumpet sounds, and the dead in Christ are raised and the living are caught up (1 Thessalonians 4:13–18). We may differ on the timing of the rapture but not the fact of the rapture.
We find references to the “Rapture” in John 14:2–3; 1 Corinthians 15:50–55; Philippians 3:20–21; Romans 8:23–25; Titus 2:11–14; and Colossians 3:4. Putting these passages together, we arrive at a series of events that comprise our “blessed hope.”
If the Bible is true, there must be a still future time when Jesus appears, raises the dead in Christ, and catches living believers up to meet Him in the air (1 Thessalonians 4:13-17; 1 Corinthians 15:47-55). Since the words of these texts have never reached fulfillment anytime in the past, they point to a yet future reality, which we call the Rapture. It’s the time the Lord gives us our immortal and glorified bodies, the essence of our future experience of eternal life.
Because the Bible is true, the event we now designate as the Rapture awaits a future and certain fulfillment.
The Origin Of The Word
Many people object to our hope of meeting Jesus in the air because the word “Rapture” doesn’t appear on the pages of Scripture. However, that’s not true; it appears in a previous version of the Bible. Long ago, it appeared in a Latin translation from about AD 400 called the Vulgate. The Vulgate used the Latin word rapturo to translate the Greek word harpazo in 1 Thessalonians 4:17.
The words “caught up” in our English translations capture the essence of the Greek harpazo in the text just as the Latin rapturo, the origin of our word “Rapture,” did when Jerome and others translated the Bible into Latin.
In his book Dispensationalism Before Darby, Dr. William C. Watson lists ten instances of Bible scholars using the word the word “Rapture” beginning with Joseph Mede in 1627 through the time of Thomas Broughton, an English pastor, in 1768. In the centuries after the Reformation, the usage of the word “Rapture” to describe the event depicted below in 1 Thessalonians 4:17 became commonplace in many protestant churches. In a letter that he wrote about these verses, Joseph Mede used the word “Rapture” six times when referring to this verse.
Even though Joseph Mede didn’t place Jesus’ appearing before the start of the Tribulation period, his usage of the word “Rapture” establishes a four-hundred-year history of Bible students using the word “Rapture” to refer the event that the Apostle Paul wrote about in 1 Thessalonians 4:17.
Two centuries before John Darby was born, the word “Rapture” was already commonly use in Bible-believing churches.
Early Beliefs In A Rapture Before A Time Of Tribulation
The belief that Jesus would take His saints out of the earth before a time of Tribulation on the earth dates back to the first centuries of the church.
In AD 180, Irenaeus wrote Against Heresies to refute the errors of Gnosticism, which posed a great threat to the church at the time. In Against Heresies, Book 5, Chapter 29, he wrote:
And therefore, when in the end the Church shall be suddenly caught up from this, it is said, “There shall be Tribulation such as has not been since the beginning, neither shall be.”
In the above quote, Irenaeus used the same Greek word for “caught up,” harpazo, that Paul used in 1 Thessalonians 4:17 for the Lord catching up living believers to meet Him in the air. Irenaeus specifically placed the fulfillment of this verse ahead of the time of “Tribulation” that Jesus referred to in Matthew 24:21 and thus before the Second Coming, which the Lord said would happen after this time of judgment on the earth (Matthew 247:29).
This highly respected theologian of the early church envisioned a fulfillment of the harpazo followed by a time of extended Tribulation on the earth. He regarded the Rapture and Second Coming as two distinct occurrences separated by at least the second half of the seven-year Tribulation.
Cyprian (AD 210-258), a bishop in the city of Carthage, guided his church through a period of intense persecution and suffering during which time he also became a martyr.
In his book, Treatises of Cyprian, he wrote:
We who see that terrible things have begun, and know that still more terrible things are imminent, may regard it as the greatest advantage to depart from it as quickly as possible. Do you not give God thanks, do you not congratulate yourself, that by an early departure you are taken away, and delivered from the shipwrecks and disasters that are imminent? Let us greet the day which assigns each of us to his own home, which snatches us hence, and sets us free from the snares of the world and restores us to paradise and the kingdom.
Cyprian believed in “an early departure” of the Church before further disasters occurred on the earth. He believed the time of additional trouble was “imminent” and thus also a “departure.” He believed that the Lord would take believers out of the world so they wouldn’t experience the troubling times ahead for those left behind. His reference to “snatches us” sounds just like the catching up of the Church in 1 Thessalonians 4:17. Cyprian’s beliefs signify a third century AD belief in a pre-Tribulation Rapture .
Another unmistakable reference to the pre-Tribulation Rapture comes from Ephraim of Edessa (AD 306–373), who was a poet, a writer of hymns, and a preacher.
The quote below comes from Ephraem’s sermon entitled “On the Last Times, the Antichrist, and the End of the World.” Some historians believe someone else wrote it in AD 622 and ascribed it to Ephraem in order to lend credibility to it. Dr. Grant Jeffrey, who did extensive research on this sermon and obtained a translation of it on his own from a Greek scholar, believes it’s more likely that Ephraem himself preached the sermon sometime around AD 323, just a couple years before the Nicene church council.
Believe you me, dearest brother, because the coming (advent) of the Lord is nigh, believe you me, because the end of the world is at hand, believe me, because it is the very last time. Or do you not believe unless you see with your eyes? See to it that this sentence be not fulfilled among you of the prophet who declares: “Woe to those who desire to see the day of the Lord!” For all the saints and elect of God are gathered, prior to the tribulation that is to come, and are taken to the Lord lest they see the confusion that is to overwhelm the world because of our sins.
The above quote dates back to the early fourth century AD. Even if we concede that someone wrote this sermon in AD 622, as some maintain, we still have a definitive adherence to it a pre-Tribulation Rapture 1,200 years before the birth of John Darby!
The above sampling of quotes are valid and accepted translations that clearly establish early beliefs within the church of Jesus taking His church out of the world before a time of great tribulation on the earth and returning to the earth with His saints after this time of trouble.
Back To The Bible
This attempt to discredit the Rapture by making it seem as though it’s a relatively new and thus an unfounded belief is an effort to divert our focus from what the Bible teaches us about our “blessed hope” (Titus 2:11-14). The witness of church history confirms that the scripturally-sound doctrine of the pre-Tribulation Rapture existed in the earliest centuries of the church.
More importantly than that, however, is what the Bible says. The Rapture is a clearly defined occurrence in such passages as 1 Thessalonians 4:13-5:11, John 14:2–3, 1 Corinthians 15:50–55, Philippians 3:20–21, Romans 8:23–25, Titus 2:11–14, and Colossians 3:4.
The majority of Bible-believing churches during the twentieth century not only adhered to a pre-Tribulation Rapture, but its pastors also unashamedly proclaimed it to their parishioners. The widespread popularity of this belief resulted from the biblically-sound teaching of a great many devout men of God during the late 1800s and early 1900s. John Darby was one of many who taught and wrote about our “blessed hope.”
Jonathan Brentner is an author, writer, and Bible Teacher with a passion for encouraging believers with a sound biblical worldview and the nearness of Jesus’ appearing.
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Purpose for the Tribulation
A time of preparation for Israel’s restoration and conversion
Daniel 9:15-27
15 “Now, Lord our God, who brought your people out of Egypt with a mighty hand and who made for yourself a name that endures to this day, we have sinned, we have done wrong. 16 Lord, in keeping with all your righteous acts, turn away your anger and your wrath from Jerusalem, your city, your holy hill. Our sins and the iniquities of our fathers have made Jerusalem and your people an object of scorn to all those around us.
17 “Now, our God, hear the prayers and petitions of your servant. For your sake, Lord, look with favor on your desolate sanctuary. 18 Give ear, our God, and hear; open your eyes and see the desolation of the city that bears your Name. We do not make requests of you because we are righteous, but because of your great mercy. 19 O Lord, listen! O Lord, forgive! O Lord, hear and act! For your sake, O my God, do not delay, because your city and your people bear your Name.”
20 While I was speaking and praying, confessing my sin and the sin of my people Israel and making my request to the Lord my God for his holy hill— 21 while I was still in prayer, Gabriel, the man I had seen in the earlier vision, came to me in swift flight about the time of the evening sacrifice. 22 He instructed me and said to me, “Daniel, I have now come to give you insight and understanding. 23 As soon as you began to pray, an answer was given, which I have come to tell you, for you are highly esteemed. Therefore, consider the message and understand the vision:
24 “Seventy ‘sevens’ are decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for wickedness, to bring in everlasting righteousness, to seal up vision and prophecy and to anoint the Most Holy.
25 “Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem until the Anointed One, the ruler, comes, there will be seven ‘sevens,’ and sixty-two ‘sevens.’ It will be rebuilt with streets and a trench, but in times of trouble. 26 After the sixty-two ‘sevens,’ the Anointed One will be put to death and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed. 27 He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”
Also see:
Deut. 4:29-31; Jer. 30:3-11; Zech. 12:10, 13:1; Rom. 11:25-32
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Disclaimer
As you can see from the above, I (Michael Furman) believe in a pre-tribulation rapture. However, I’m not one who believes that we as Americans will somehow be “zapped” out of here before a major catastrophe strikes this land, thereby exempting the true believer from any persecution. “Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.” (John 15:20)
I wholeheartedly believe this country is currently under God’s divine judgment, and things here are about to get far worse–this is Biblical–see the Scriptures regarding “A Nation Judged by God” and you will see what I mean. Then read the Scriptures entitled “Die to Self and Submit Fully to God”, followed by “Personal Relationship & Fellowship with God”, “Scriptures on Holy Living”, “Spiritual Warfare”, “Trusting the Lord”, and “Faith and Prayer”. And if you are not a Christian (true believer in Jesus Christ), then please read “Scriptures of Salvation”.
I also believe God is not done with America yet! On the other side of calamity and destruction is revival. We as the body of Christ will have our work cut out for us. Many will have no hope at all; since all their hope and trust was in money and this material world. A good example of this was seen in Nepal, with the terrible earthquake that occurred April of 2015. Many of the people there lost all hope. You can read about it by going to the “Urgent Needs” page and scrolling down to “Devastating Earthquake Strikes Nepal” dated April 26, 2015.
What lies ahead will indeed be a time of great suffering, a time of terrible hardships, and a time of horrendous persecution. However, it will also be a time of God’s great intervention, a time of super-natural provision, a time of miraculous healing, and a time of divine protection for the true believer. We must have our house in order. Now is the time that we must make sure our hearts are right with the Lord. The time of playing around and procrastinating is over (if there ever was a time for that). We must have a very close relationship with our Lord and Savior; closer than we ever have before. Living a clean holy life–a life of repentance, of continual prayer, and seeking His will. This is imperative if we want to hear His guiding voice every step of the way. In the hour of trial, we must stay strong.
Ephesians 6:10-18
10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil’s schemes.12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.17 Take the helmet of salvation and the sword of the Spirit, which is the word of God.
18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints.
The bottom line is the Lord is totally in control. Prophecy must be fulfilled. The leaders of the world think they are in charge, but God will have the last say. His desire is to save the lost.